|El Camino de Santiago|
Leyendas de Santiago
Esta versión de la leyenda de Santiago se toma de un libro llamado La leyenda aurea (Leyendas de oro) y escrito en latín por un tal Jacobus de Voragine, un italiano que nació entre 1228 y 1230. Murió en 1298, es decir, dos años antes de nuestra peregrinación. Es una colección que cuenta la vida del santo más importante de cada día del año--una forma de literatura muy popular en la edad media. El día 25 de julio es el día de Santiago Mayor. Desgraciadamente sólo he podido encontrar una versión inglesa:
Otras leyendas sobre Santiago
- La Virgen del Pilar
- La Batalla de Clavijo
- Santiago aparece a Carlomagno (Turpín)
- Las murallas de Pamplona (Turpín)
This apostle James is called James the son of Zebedee, or James the brother of John, or Boanerges, which means the Son of Thunder, or James the Greater. He is the son of Zebedee not only in the flesh, but in the meaning of the name. Zebedee means giving or given, and the blessed James gave himself to Christ by his martyrdom, and was given to us by God as a spiritual patron.... He is called the son of thunder because of the sonority of his preaching which terrified the wicked, aroused the slothful, and won the admiration of all by its loudness....
James is called the Greater, as the other James is called the Less, firstly, by reason of his calling, because he was called earlier by Christ; secondly, because of his intimacy with Christ, for Our Lord seems to have held this James in closer friendship than the other, admitting him to His secrets, as when he was present at the raising of the daughter of Jairus and at the Transfiguration; thirdly, by reason of his passion because he was the first of the apostles to be put to death. Thus as he is called Greater because he received the grace of the apostolate earlier, so he is called Greater because he was earlier summoned to the glory of eternity.
James the Apostle, the son of Zebedee, after Our Lord's Ascension first preached in Judea and Samaria, then went to Spain to sow the word of God. But when he saw that his labours in Spain were unavailing, and that he had been able to garner only nine disciples there, he left two disciples to preach, and returned to Judea with the other seven.
Upon his return to Judea, he again began to preach the word of God. Then the Pharisees asked a magician named Hermogenes to send his disciple Philetus to confront James, and to convict him of the falsity for his doctrine before the Jews....
[Santiago convierte primero a Philetus y despue's a Hermogenes al cristianismo]
When the Jews saw that Hermogenes was converted, they came in anger to James, and inveighed against him for preaching Christ crucified. And the apostle proved the mission and the Passion of Christ so clearly to them, citing the sacred books, that many were converted. At this, Abiathar, who was the high priest of the year, incited the populace to riot, caused a rope to be thrown about the apostle's neck and dragged him before Herod Agrippa, who condemned him to be beheaded....
This martyrdom took place March 25, the day of the Annunciation; but the Church has decreed that the feast of Saint James be celebrated on the twenty-fifth day of July, this being the day of the translation of his relics to Compostella.
"Annua Gaudia" (286K), a hymn from the Codex Calixtinus, to be sung each year on the Feast of Saint James, from the CD "The Pilgrimage to Santiago," New London Consort, directed by Philip Pickett (London: L'Oiseau-Lyre, 1991, no. 433 150-2, track 2). Lyrics from the selection are in italics.
Sunt tibi danda.
James, each year we give the rejoicing due to you.
Sweet instruments will be sounded in harmony.
Et tua celica
Organa dulcia . . .
Hec quoque splendida
Secla per omnia
Organa dulcia . . .
Tam piu tam bona
Tam rata dogmata
Organa dulcia . . .
Hec sacra commoda
Organa dulcia . . .
John Beleth relates that after the apostle's death, his disciples, in fear of the Jews, placed his body in a boat at night, embarked with him, although the boat had neither rudder not steersman, and set sail, trusting to the providence of God to determine the place of his burial. And the angels guided the boat to the shores of Galicia in Spain, where there was a queen whose name was Lupa, a name which means she-wolf, and which she well deserved by her life.
The disciples laid the body of the apostle on a great stone, which immediately softened as if it were wax, and shaped itself into a sarcophagus fitted to his body. The disciples went to Queen Lupa and said to her: "Our Lord Jesus Christ sends thee the body of His disciple, that thou mayest welcome in death him whom thou wouldst not welcome alive!" And they narrated to her the miracle whereby they had come thither without a rudder nor a steersman, and besought her to appoint a place for the burial of the saint.
Then, as John Beleth relates, she guilefully sent them to the king of Spain, a most cruel man, with the pretext of seeking his permission for the saint's burial; and the king arrested them and threw them into prison. But in the night, when he had gone to rest, an angel opened the prison doors and set them free. As soon as he learned this, the king sent soldiers in pursuit of them; but just as these soldiers were crossing a bridge, the bridge collapsed and the soldiers were drowned. At this report, the king feared for himself and his people, and repented. He sent other men to search for James's disciples, and to say to them that if they would return, he would refuse them nothing that they asked. They therefore went back, and converted the whole city to the faith of Christ.
Then they returned to Lupa, to make known to her the kings's assent. The queen was sore distraught at these tidings, and answered: "I have oxen in a mountain place. Take them and yoke them, and carry your master's body whither you will, and build him a tomb!" All this she said in wolfish cunning, for she knew that the oxen were really untamed and savage bulls, and thus she thought that they could not be yoked or harnessed, or if they were harnessed, they would run away, and destroy the car and throw the body to the ground, and kill the disciples.
But no guile avails against God. The disciples, unaware of the queen's ruse, went up into the mountain, where first they encountered a dragon which belched fire; but they held a cross before him, and he was cloven asunder. Then they made the sign of the cross over the bulls, and they became as meek as lambs, allowed themselves to be yoked, and although no man guide them, they drew the saint's body, with the stone in which it was laid, straight into the middle of the queen's palace. Seeing this, the queen was dismayed, believed in Christ, transformed her palace into a church of Saint James, and endowed it munificently. And she passed the rest of her life in doing good works.
Jacobus de Voragine. The Golden Legend. Transl. Granger Ryan and Helmut Ripperger. New York: Arno Press, 1969. Pp. 368-73.